#DeleteFacebook: Users always have the option of disconnecting—right?

BY TERO KARPPIAssistant professor, University of Toronto Want to #DeleteFacebook? You can try.Deleting Facebook is easier said than done. These are examples of headlines written after the news about Cambridge Analytica harvesting the data of 50 million Facebook profiles. These suggestions do not speak of getting rid of Facebook, Inc. – the company and its … More #DeleteFacebook: Users always have the option of disconnecting—right?

Heidegger’s thinking today is, perhaps, the possibility of the world

MICHAEL MARDERUniversity of the Basque Country (UPV/EHU), Vitoria-Gasteiz, Spain In the 1957 lectures he delivered in Freiburg under the title “Basic Principles of Thinking,” Martin Heidegger speculated that “dialectics today is, perhaps … the actuality of the world [Weltwirklichkeit]” (GA 79: 88). For all its hyperbolic thrust, one should not take his statement lightly, dismissing … More Heidegger’s thinking today is, perhaps, the possibility of the world

Occupy Surplus-Value: Toward the Revaluation of Value

BY BRIAN MASSUMI It is hard not to despair. The enormity of the problems dwarf the human scale, even though it is we, humans, who have created them. We seem to have fallen under the wheels of an economic system whose signature products are inexorably increasing social inequality, periodic crises from which only the top … More Occupy Surplus-Value: Toward the Revaluation of Value

Outsider Theory, Ruggles of Red Gap, and unforgetting: On the unfinished, ongoing work of political and intellectual struggle.

JONATHAN P. EBURNEPennsylvania State University When I was in graduate school, an acquaintance of mine introduced me to a movie called Ruggles of Red Gap. Released by Paramount in 1935, the film—a quirky comedy—features the Canadian actress Maude Eburne (no relation), who made a career playing characters named “Ma.” Ruggles of Red Gap is perhaps … More Outsider Theory, Ruggles of Red Gap, and unforgetting: On the unfinished, ongoing work of political and intellectual struggle.

2018: The Year of Haptics? (Part II of II)

David ParisiAssociate Professor of Emerging Media, College of Charleston——-Preceded by Part I.——- Historicizing Haptic Hype Also in 2018, amidst the billowing excitement over the latest wave of haptic devices and the growing anticipation for Ready Player One, I published Archaeologies of Touch: Interfacing with Haptics from Electricity to Computing, where I explicitly attempt to provide … More 2018: The Year of Haptics? (Part II of II)

2018: The Year of Haptics? (Part I of II)

David ParisiAssociate Professor of Emerging Media, College of Charleston Based on popular press accounts, 2018 has been the year when haptics technology finally hit it big: by featuring haptics tech prominently in its depiction of a fully embodied virtual reality, Steven Spielberg’s Ready Player One—an adaption of Ernst Cline’s 2011 novel of the same title—sparked … More 2018: The Year of Haptics? (Part I of II)

On constitutive contradictions, LGBT citizenship, and the church.

In May 2018, students in Prof. Lorena Muñoz’s University of Minnesota graduate seminar “GWSS 8620: Geographies of Sexualities and Race: Economies, (Im)Migrations, and Borders” read and discussed David K. Seitz’s book, A House of Prayer for All People: Contesting Citizenship in a Queer Church. Prof. Muñoz’s seminar taught first monographs to help demystify the transition from … More On constitutive contradictions, LGBT citizenship, and the church.

From Amazon’s Dash Button to Google Glass: Is there no limit to the capabilities of today’s radical neurotechnologies?

“Feeling lurks in that interval of time between desire and its consummation. Shorten that interval, break down all those old unnecessary barriers.” —Aldous Huxley, Brave New World *** BY MICHAEL HAWORTH In 2016 Amazon introduced a new range of products called Dash Buttons. These are pocket-sized internet-enabled interfaces consisting simply of one button mapped to … More From Amazon’s Dash Button to Google Glass: Is there no limit to the capabilities of today’s radical neurotechnologies?